Please Don’t Prune Me!

Christ the True Vine (Greek Icon 16th C.)
Christ the True Vine (16th C. Greek Icon)

I heard a good message today from John 15:1-11:

“I am the true vine, and my Father is the vineyard keeper. He removes any of my branches that don’t produce fruit, and he trims any branch that produces fruit so that it will produce even more fruit. You are already trimmed because of the word I have spoken to you. Remain in me, and I will remain in you. A branch can’t produce fruit by itself, but must remain in the vine. Likewise, you can’t produce fruit unless you remain in me. I am the vine; you are the branches. If you remain in me and I in you, then you will produce much fruit. Without me, you can’t do anything. If you don’t remain in me, you will be like a branch that is thrown out and dries up. Those branches are gathered up, thrown into a fire, and burned. If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. My Father is glorified when you produce much fruit and in this way prove that you are my disciples. “As the Father loved me, I too have loved you. Remain in my love. 10 If you keep my commandments, you will remain in my love, just as I kept my Father’s commandments and remain in his love. 11 I have said these things to you so that my joy will be in you and your joy will be complete. (CEB)

Essentially it was preached as I have preached this text myself: we must allow God to prune us that we might be more fruitful. However, I was struck today by the following thought: What if this is NOT about personal piety, but about communal life?

Here’s what I mean: Such texts seem readily enough at hand to describe the biblical notion of God purifying for Himself a people. He indeed is sanctifying us through and through as individual members of His Church. However, this text seems more intent on the notion of cleansing the community of all unfruitful members. This community that is God’s vineyard finds itself rooted in Jesus as “the True Vine”. All who will not abide in him are cut off and will be cast out.

Instead of this text being about how our God sanctifies individuals, it appears instead to be about how God creates His community, His people as a people. Israel of the flesh would be excised if they would not obey the commands of God and His Son. That is their abiding: to trust in Jesus as Messiah and as Lord. Any claims to belonging to that community apart from remaining in Jesus would lead to death and removal.

Further the community of those who abide in Jesus will have joy fulfilled and receive what they ask in his name. He will be the center of all existence for this community. Their very being is established in him and this because God will cut off all that is not to be found in Jesus.

While I still think there are notions of personal piety entailed (“You are already trimmed”), I think this still has community intent given those who had left Jesus in John 6 over his words about eating flesh and drinking his blood and then later by Judas at the supper in John 13. They had been pruned. Who would remain?

What do you think? Is this a faithful reading of the text? Has our personal pietistic reading hampered our ability to hear this text for its congregational (community) intent and force?

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