The following is a message I preached in the Trinity Bible College and Graduate School chapel today (September 14, 2016) on Psalm 32 and embracing confession for life.
So what exactly is the job of a “pastor”? It would seem it is about the formation of God’s people and not about the gathering of people (God’s or otherwise). The call to serve the Church by serving a local gathering of those who call on the name of the Lord is not a call to gather crowds. It is a call to see folks transformed by the power of the Spirit into the community of God. It is to see God’s kingdom in the lives of God’s people. It is to share in the life of Jesus and to grow in our staying in step with the Spirit. It is about reconciliation, whole-ness, and holiness. It is about the making of disciples, not the growing of numbers in a service.
Preaching and teaching play their part in this. The public (and private) hearing and obedience to Scripture. Praying without ceasing. Guarding one’s life, family, and church against the wiles of the enemy by walking in mercy and holiness. I could go on, but the point is that it is about the formation (really, the transformation) of God’s people as saints who are being discipled and making disciples. It is not about numbers. It is about people…God’s people.
So what is the job (perhaps I should say “calling”) of a pastor? To be a faithful, Spirit-empowered equipper of the saints who, together with all those whom God by His Spirit gifts, serves to see the whole community of God’s people growing together in
“unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ. Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth. Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church.” (Ephesians 4:13-15 NLT)
Amen and amen! This is actually the only “growth” laid out for the pastor (indeed for all of the Church). Growth in Christ Jesus as Lord of all!
Originally blogged by me at bluechippastor.org on March 25, 2013.
The ouster of Perry Noble has led to a spate of articles and blogs including a recent article in Relevant Magazine (online) which touts the title: “The Mega-Problem Behind the ‘Falls’ of Megachurch Pastors”. The article’s author, Eddie Kaufholz, proposes that the stresses of the megachurch are partly to blame given the enormity of the responsibilities on these megachurch lead pastors. And I have a rejoinder. Sorry Eddie.
This is not a megachurch pastor issue. Perhaps the stresses of such a context are exponentially greater…or perhaps not. They may have the stress of staff, but the solo-pastor of a small church has the stress of being the only one to blame when things go poorly. At least a pastor with staff can remove others as the ones to blame (I’ve seen that happen all too often).
This is a people issue and it is a sin issue. The only reason this makes news is because a megachurch pastor has more people already taking notice of them…listening to them…reading them. It happens often enough among pastors of churches of all sizes (as I have sadly walked through in a pastor-of-pastors leadership role).
While the cult of personality is an issue, it is an issue no matter the size. I’ve known wandering lonely “prophets” who believed in themselves when all others saw them as mentally and/or spiritually disturbed. They were convinced that they were the end-all. The savior complex creeps in no matter the size of a congregation (or lack there-of). Again, this is a sin issue; we have one Lord and Savior.
In reality, we must do something to address the proper training and care of ministers to best aid them in walking in holiness, humility and faithfulness in whatever context they find themselves (this is what I do as a professor training ministers and continuing to mentor ministers). Discipleship and accountability is the name of the game. We must also move toward greater congregational involvement in the regular ministry of the local church so that such contexts become less about the individual and more about the gathered body empowered by the Spirit to carry out the work of the ministry.
One of my co-workers just found and gave me a copy of The Azusa Street Papers which is a reproduction of the thirteen issues of The Apostolic Faith (1906-1908) published by the Apostolic Faith Mission at Azusa Street (Los Angeles, CA) by William J. Seymour. It records countless testimonies of the redemptive and empowering work of the Lord Jesus from around the world as the Spirit was being poured out on all flesh. This journal was key in spreading the Pentecostal message in those early years connected to the revival at the Mission.
While I typically give out down-sized copies from a PDF of the first several issues in my Pentecostal Heritage class, I was overjoyed to receive this volume that now allows me to show the students the papers in their original size and to personally own the papers (which are otherwise publicly available free of charge). This volume also includes a glossary of terms and an extensive index of terms and names.
Related to this, I would be remiss to not mention that one can access these papers (and many others at pentecostalarchives.org. This website is an invaluable tool for those interested in researching early Pentecostalism. It is a consortium of databases containing many of the periodicals and minutes of Pentecostal history. It also includes blog posts and book reviews on related subjects.
I have a strong interest in early Pentecostal literature for numerous personal reasons:
- I am currently writing on the early Pentecostal interpretations of certain Biblical texts (Joshua through Kings),
- I have taught a course numerous times on the history and theology of Pentecostalism/s,
- I serve on the Library and Research Committee of the Society for Pentecostal Studies,
- I find my own faith to be enlivened and challenged in the reading of these early works,
- and I long for a wider audience to enjoy the benefit of open access to such resources.
All of this being said, if you have (or know of) any literature or audio/video materials related to early Pentecostalism I would encourage you to contact one of the organizations associated with the Consortium of Pentecostal Archives. Particularly the leading holder and purveyor of such: The Flower Pentecostal Heritage Center.
And thanks for the gift, Twyla! I am nerding out on early Pentecostal history. 🙂
As I pour over the early Pentecostal periodicals, I am struck that despite the many limitations concerning leadership placed upon women within Pentecostal fellowships, there were numerous women preachers and writers who were making profound impact for the Kingdom.
Several women appear throughout these journals: Pandita Ramabai receives mention for her work in India, Maria Woodworth-Etter was used mightily to heal the sick, and Aimee Semple McPhearson boldly preached the full gospel message. While these names at least bear mention in many volumes dealing with Pentecostal history (due to their public ministries), I am yet more impressed by, and grateful for, the literary work of the likes of two women I wanted to highlight that have impacted me as I work on my PhD studies: E.A. Sexton and A.R. Flower.
Elizabeth A. Sexton initially served as the associate editor for G.B. Cashwell’s Atlanta based journal Bridegroom’s Messenger (founded 1907), but in 1908 took the helm as editor until 1923 at which point she was followed by her daughter, Hattie M. Barth. These two women (along with Hattie’s husband, Paul) founded The Association of Pentecostal Assemblies in 1921 (later merging into The International Pentecostal Church of Christ which still maintains the Bridegroom’s Messenger as its official periodical). She also was the impetus (and a founding trustee) for Hattie and Paul to launch a Pentecostal school in Atlanta known as Beulah Heights Bible Institute (now Beulah Heights University). Sexton gave voice to thousands of Pentecostals spread across the globe as she shared their articles, testimonies, and letters along with her own editorial works.
Another woman who has stood out in my research is Alice Reynolds Flower who, along with her husband J. Roswell, founded The Christian Evangel in 1913 (which later became The Pentecostal Evangel and the official publication of the Assemblies of God). She contributed the weekly Sunday school lessons in the Evangel along with providing numerous poems and books addressing spiritual matters. (HERE is an interview with her in 1980 by Delbert Tarr concerning the early years of the U.S. Pentecostal movement and the founding of the A/G).
These women are unsung champions of the Pentecostal faith. They wrote and edited works over those early formative decades to help spread the message of Jesus in His fullness as Savior, Sanctifier, Baptizer in the Holy Spirit, Healer, and Soon Coming King. And I, for one, am grateful for their faithful work and witness! May the Father raise up many more such daughters to carry forward His mission to the world!
I don’t know about your church, but in mine we typically have an open testimony time (hey, we are Pentecostal after all). We like to tell our stories and that sure works well (sometimes not so much) in a post-modern personal narrative obsessed culture.
What I’m thinking of, though, is your story of first knowingly encountering Christ. Do you recall what he has done in your life? Do you remember a moment (or perhaps a longer time period) of the dawning of your need for him? It is a powerful reminder to think on your own story of encountering the resurrected Jesus in the power of his Spirit. We need to remind ourselves as those tasked with leading the church of this (ongoing) story and remind ourselves of where we’ve been led personally and congregationally. We need to allow our churches to share and relive their own stories, even as they continue to encounter Jesus in new ways in their lives. To re-awaken that first transformative love for Christ and his work in the world is to re-awaken ourselves to sharing the good news of Jesus with others.
I was reminded of my own story the other day (which I won’t share here and now) as I was listening to another pastor share his own story of being set free from a life of selfishness, drugs, and sex (his own words). A life being destroyed by sin. And then he shared his wife’s story of coming to faith as a six year old raised in a Christian home. The thing is: both stories are radically invigorating to hear and he admitted as much. After all, what isn’t amazing about the dead being raised to life? Neither story is about simple reform of sinners. Both are about those once dead in their sins who are now raised to new life in Christ. That is the amazing wonder of a regenerating encounter with the Lord and Giver of Life.
So my question is: Do you allow for folks in your church community to share their stories of encounter with the Lord and his redemptive work? When was the last time you shared yours?
Edited from an original post by me at bluechippastor.org from March 6, 2013.