When King Jesus Reigns: “They will pick up snakes”

This second Sunday of Advent, one of the readings was Isaiah 11.1-10 (and the one from which I preached):

11 “A shoot will come up from the stump of Jesse;
    from his roots a Branch will bear fruit.
The Spirit of the Lord will rest on him—
    the Spirit of wisdom and of understanding,
    the Spirit of counsel and of might,
    the Spirit of the knowledge and fear of the Lord
and he will delight in the fear of the Lord.

He will not judge by what he sees with his eyes,
    or decide by what he hears with his ears;
but with righteousness he will judge the needy,
    with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
    with the breath of his lips he will slay the wicked.
Righteousness will be his belt
    and faithfulness the sash around his waist.

The wolf will live with the lamb,
    the leopard will lie down with the goat,
the calf and the lion and the yearling[a] together;
    and a little child will lead them.
The cow will feed with the bear,
    their young will lie down together,
    and the lion will eat straw like the ox.
The infant will play near the cobra’s den,
    and the young child will put its hand into the viper’s nest.
They will neither harm nor destroy
    on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
    as the waters cover the sea.

10 In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious.” (NIV 2011, emphasis added)

In the reign of King Jesus, the promised “shoot” from the “stump of Jesse” and the “root of Jesse”, there would be a full undoing of the present order of existence: injustice and violence as normal parts of life.

The Spirit endowed King would cause even the animal kingdom to align with his reign of life and righteousness over the whole earth. The serpents become not even an enemy whose head would be crushed (see Gen. 3.15) and who would bruise the heel of the ‘seed’ of woman. Instead, the serpent and child live as friends. Seeming eternal enemies playing together. What a strange world indeed! The very image of the toddler with serpent strikes fear into my heart!

snake-and-baby

And the fear I felt sent my thoughts rushing to Mark 16.18* which reports the words of Jesus concerning those whom he was sending out into the world as witnesses of the good news of his reign: “they will pick of up snakes with their hands” without being harmed.

The Messianic Age imagined by the prophet Isaiah appears to be taken up by Mark as the reality of the apostolic witnesses! The King enthroned signaled the end of injustice and violence (even that which was considered “normal” to the order of life as experienced)…the end of the dangers of this age. It was the dawning of a new day…indeed a new creation order! The end was not yet, but was already witnessed in the undoing of injustice and violence at the hands of the apostles, in the undoing of the animosity of serpent and ‘seed’.

King Jesus ascended. His reign commenced. His servants gathered to his banner. He would come again and all of creation would be set to rights. Until that day, the citizens of his kingdom would go out and “pick up snakes with their hands”** as testimony to his soon coming.

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* Despite the later addition of the long ending of Mark this text still offers an intriguing literary and theological intersection with the Isaiah 11 passage.

** I am not here advocating for “snake-handling” as certain within the Pentecostal traditions. In other words, DON’T PICK UP SNAKES! Those who have made this a practice are regularly harmed (and many have died, including the founder of this movement: George Hensley) by doing such. Their experiences actually reveal that the kingdom is not witnessed among them, but offers a deeper understanding of the remaking of creation. I am advocating for the working in light of the reigning King as those who live between worlds and testify to a new heavens and new earth even as we bear the cruciform marks of our Lord Jesus in this world of sin and sorrow.

The Life of Abraham Podcasts

GenesisThe final which I assigned for my Advanced Preaching students was to produce a devotional podcast on a preselected portion of Genesis concerning the life of Abraham (those doing the first two chapters did not submit so sadly I don’t have anything on Genesis 12-13). I am happy to post these ones here and welcome feedback.

Some are done with music. One as a video. And one in Spanish (by my request). Here is the total repository for all of the podcasts from my students for your listening pleasure:

Genesis 14.1-16 – Jay Crane (4:02)

Genesis 14.17-24 – Liz Gonzalez (3:54)

Genesis 15 – Ronnie Hern (5:30)

Genesis 16 – Janae Kjetland (3:10)

Genesis 17 – Paige Koch (4:10)

Genesis 18.1-15 – Daniel Lopez-Flores (en Español; 5:20)

Genesis 18.16-33 – Claudio Martinez (You-tube video; 4:16)

Genesis 19 – Thomas McComas (3:12)

Genesis 20 – Brandon Owens (3:02)

Genesis 21.1-21 – Katie Poling (5:04)

Genesis 21.22-34 – Abigail Townsend (4:36)

Genesis 22 – James Webster (4:29)

Eating Your Theology (Gen.6-9)

image

In Sunday School this week we covered the account of Noah in Genesis 6-9. And I was struck once again by the contrast between the ancient Near Eastern (ANE) accounts that parallel the Biblical Deluge/Noah account.

In the ANE accounts the gods destroy mankind with a flood because of their “noise”* which the gods find bothersome, there is one who escapes the deluge and once they have committed this atrocity they are upset that there are no humans left to feed them. Alas, there is one who survives (Utnapishtim) by use of an ark and upon his exiting the ark he offers a sacrifice. The gods “gathered like flies” to the feast and consider themselves fortunate that a human survived to feed and serve them.

The Bible, on the other hand, declares that God, that is Yahweh, intentionally preserves humankind via righteous Noah. This God even provides specifically for the food for Noah on the ark. Once the ark is opened and Noah exits, he offers a sacrifice to the LORD who is pleased by this. Noah and his descendants are themselves given food to eat by the LORD.

“Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything.” (Gen.9:3 NIV2011)

This is the God we serve…not a capricious god, but the LORD who preserves and provides for His creation.
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* To be fair, it is possible the ‘noise’ of humans in these ANE accounts actually parallel the biblical account of the LORD noting the din of human violence and depravity.