I’m taking a number of Trinity students to the annual meeting of the Society for Pentecostal Studies (hosted in Cleveland, TN this year) in a few weeks. Every Thursday for the last several months we’ve met for about a half hour to talk about various aspects of the trip including topics/papers that will be a part of the gathering. One of the papers that I summarized today (and handed out a copy of) was from a dear friend (thanks Monte) who is engaging (in part) ways that the poor find their voice in the Pentecostal oral liturgy, all the while most of life mutes their voices.
Likely you may not think Pentecostals have “liturgy”. However, it is simply those practices which form such a gathering into the image of Christ. I was asking for examples of such and the students helpfully offered such things as praying in tongues, singing, prayers, and preaching. I should mention that each Thursday, just prior to our half hour gathering for particular trips, we are together as a full campus singing to the Lord, offering prayers and testimonies. During our corporate time today our Director of Student Ministries called for us to join in prayer for the mass shooting in a school in Parkland, Florida yesterday. As he mentioned this there were audible groans from several places in the chapel.
I pointed to those groans as a poignant example of Pentecostal oral liturgy. Those groans belong to the Spirit who also groans with creation for redemption. Such groans function to address the deep anguish of heart in the face of such darkness. It longs, it cries, for response. Inexpressible groans that long for the kingdom of our God to become the kingdom of this world. Groans for the King to return and set all things to right.
Moments like this remind me of the value of the integration of scholarship with practice, worship flowing into theological reflection and that theology answering back as further worshipful response to God in the midst of his people in the midst of the world.